Ad legem Iuliam et Papiam libri
Ex libro X
Dig. 38,5,13Paulus libro decimo ad legem Iuliam et Papiam. Constitutione divi Pii cavetur de impubere adoptando, ut ex bonis, quae mortis tempore illius qui adoptavit fuerunt, pars quarta ad eum pertineat, qui adoptatus est: sed et bona ei, quae adquisiit patri, restitui iussit: si causa cognita emancipatus fuerit, quartam perdit. si quid itaque in fraudem eius alienatum fuerit, quasi per Calvisianam vel Favianam actionem revocandum est.
Paulus, On the Lex Julia et Papia, Book X. It is provided by a Constitution of the Divine Pius, which has reference to the adoption of minors under the age of puberty, that, out of the property which the adoptive father possessed at the time of his death, a fourth shall belong to the child who was adopted. The Emperor also ordered any property which he had obtained from his adoptive father to be given him, and if he should be emancipated after proper cause was shown, he will lose his fourth. Therefore, where property has been alienated for the purpose of defrauding the child, it can be recovered by an action resembling the Calvisian or Favian Action.
Dig. 50,16,144Paulus libro decimo ad legem Iuliam et Papiam. Libro memorialium Massurius scribit ‘pellicem’ apud antiquos eam habitam, quae, cum uxor non esset, cum aliquo tamen vivebat: quam nunc vero nomine amicam, paulo honestiore concubinam appellari. granius Flaccus in libro de iure Papiriano scribit pellicem nunc volgo vocari, quae cum eo, cui uxor sit, corpus misceat: quosdam eam, quae uxoris loco sine nuptiis in domo sit, quam παλλακὴν Graeci vocant.
Paulus, On the Lex Julia et Papia, Book X. Massurius stated in his Book on Memorials that a mistress was considered by the ancients to be a woman who lived with a man without being his wife, and who is now known by the name of friend, or by the slightly more honorable appellation, concubine. Granius Flaccus, in his Book on the Papirian Law, says that the word “mistress” means a woman who cohabits with a man who has a wife; and others hold one is meant who lives in his house, as his wife, without being married to him, and whom the Greeks call pallakyn.