Ad legem Iuliam libri
Ex libro I
Dig. 40,9,15Paulus libro primo ad legem Iuliam. Quaesitum est, an is, qui maiestatis crimine reus factus sit, manumittere possit, quoniam ante damnationem dominus est. et imperator Antoninus Calpurnio Critoni rescripsit ex eo tempore, quo quis propter facinorum suorum cogitationem iam de poena sua certus esse poterat, multo prius conscientia delictorum, quam damnatione ius dandae libertatis eum amississe. 1Iulianus ait, si postea, quam filio permisit pater manumittere, filius ignorans patrem decessisse manumisit vindicta, non fieri eum liberum. sed et si vivit pater et voluntas mutata erit, non videri volente patre filium manumississe.
Paulus, On the Lex Julia, Book I. The question arose whether anyone accused of the crime of lese majeste could manumit a slave, inasmuch as he was the owner of slaves before his conviction. The Emperor Antoninus stated in a Rescript addressed to Calpurnius Crito that, from the time when the accused party was certain of having the penalty inflicted upon him, he would lose the right of granting freedom rather through his consciousness of guilt, than from his condemnation for crime. 1Julianus says that, after a father has granted his son permission to manumit a slave, and the son, not being aware that his father is dead, manumits the slave, the latter will not become free. If, however, the father is living, and has changed his mind, his son will be considered to have manumitted the slave against the consent of his father.