Pandectarum libri
Ex libro I
Dig. 1,5,23Idem libro primo pandectarum. Volgo concepti dicuntur qui patrem demonstrare non possunt, vel qui possunt quidem, sed eum habent, quem habere non licet. qui et spurii appellantur παρὰ τὴν σποράν.
Dig. 1,6,11Modestinus libro primo pandectarum. Inviti filii naturales vel emancipati non rediguntur in patriam potestatem.
Modestinus, Pandects, Book I. Illegitimate or emancipated children cannot be brought under paternal authority against their consent.
Dig. 1,7,42Idem libro primo pandectarum. Etiam infantem in adoptionem dare possumus.
Dig. 4,5,4Modestinus libro primo pandectarum. hodie enim incipit statum habere.
Modestinus, Pandects, Book I. For he first begins to have a civil status on the day when he is manumitted.
Dig. 37,14,13Idem libro primo pandectarum. Filius familias servum peculiarem manumittere non potest. iussu tamen patris manumittere potest: qui manumissus libertus fit patris.
Dig. 40,2,21Modestinus libro primo pandectarum. Apud praefectum Aegypti possum servum manumittere ex constitutione divi Augusti.
Modestinus, Pandects, Book I. I can, in accordance with the Constitution of the Divine Augustus, manumit a slave in the presence of the Prefect of Egypt.
Dig. 40,7,27Idem libro primo pandectarum. Si is, cui dare iussus est, redemerit statuliberum eumque rursus alii vendiderit, novissimo emptori dabit: iam enim cum apud eum, cui dare iussus est, dominium quoque servi pervenit, si eum alienet, condicionem quoque ab eo ad emptorem transire Iuliano placuit.
The Same, Pandects, Book I. If the person to whom the slave is ordered to make payment should purchase him, and then sell him to another, he must pay the last purchaser, for Julianus decided that if he to whom the slave was ordered to make payment obtains the ownership of him, and alienates him, the condition will also pass to the purchaser.
Dig. 40,9,21Idem libro primo pandectarum. Matrimonii causa manumitti ancilla a nullo alio potest quam qui eam uxorem ducturus est. quod si alter manumiserit matrimonii causa, alter eam uxorem ducat, non erit libera, adeo ut nec si intra sex quidem menses eam repudiatam postea manumissor uxorem duxerit, liberam eam fieri Iulianus respondit, quasi de his nuptiis senatus senserit, quae post manumissionem nullis aliis interpositis secutae fuerunt.
The Same, Pandects, Book I. A female slave cannot be manumitted on account of marriage by anyone but the man who intends to marry her; because if one man should manumit her for this reason, and another should marry her, she will not become free. Hence Julianus gave it as his opinion that she would not be liberated from servitude even if the person who manumitted and repudiated her should marry her within six months; on the ground that the Senate had reference to a marriage which should have taken place after the manumission, without any other preceding it.