Ad legem Iuliam et Papiam libri
Ex libro I
Dig. 23,2,32Marcellus libro primo ad legem Iuliam et Papiam. Sciendum est libertinum, qui se ingenuo dedit adrogandum, quamvis in eius familia ingenui iura sit consecutus, ut libertinum tamen a senatoriis nuptiis repellendum esse.
Marcellus, On the Lex Julia et Papia, Book I. It should be noted that where a freedman gives himself to be adopted by a man who is born free, although he obtains the rights of a freeborn person in the adoptive family, being a freedman, still, he will not be permitted to contract marriage with the daughter of a Senator.
Dig. 23,2,49Marcellus libro primo ad legem Iuliam et Papiam. Observandum est, ut inferioris gradus homines ducant uxores eas, quas hi qui altioris dignitatis sunt ducere legibus propter dignitatem prohibentur: at contra antecedentis gradus homines non possunt eas ducere, quas his qui inferioris dignitatis sunt ducere non licet.
Marcellus, On the Lex Julia et Papia, Book III. It should be observed that men of inferior station can marry women with whom others of higher rank are forbidden by law to contract matrimony, on account of their superior dignity. On the other hand, men of exalted rank cannot take as wives women whom it is not lawful for those who are of inferior station to marry.
Dig. 25,3,8Marcellus libro primo ad legem Iuliam et Papiam. Non quemadmodum masculorum liberorum nostrorum liberi ad onus nostrum pertinent, ita et in feminis est: nam manifestum est id quod filia parit non avo, sed patri suo esse oneri, nisi pater aut non sit superstes aut egens est.
Ad Dig. 25,3,8Windscheid: Lehrbuch des Pandektenrechts, 7. Aufl. 1891, Bd. II, § 475, Note 5.Marcellus, On the Lex Julia et Papia, Book I. The children of our male children are under our care, but this is not the case with those descended from females; for it is evident that a child whom a daughter brings forth is under the care of her father, and not of her grandfather, unless the father is not living, or is in want.
Dig. 39,6,38Marcellus libro primo ad legem Iuliam et Papiam. Inter mortis causa donationem et omnia, quae mortis causa quis ceperit, est earum rerum differentia: nam mortis causa donatur quod praesens praesenti dat, mortis causa capi intellegitur et quod non cadit in speciem donationis. etenim cum testamento quis suo Pamphilum servum suum liberum esse iussit, si mihi decem dederit, nihil mihi donasse videbitur, et tamen, si accepero a servo decem, mortis causa accepisse me convenit. idem accidit, quod quis sit heres institutus, si mihi decem dederit: nam accipiendo ab eo, qui heres institutus est, condicionis explendae eius causa, mortis causa capio.
Marcellus, On the Lex Julia et Papia, Book I. The following difference exists between a donation mortis causa and other ways by which anyone acquires property by reason of death. A donation mortis causa is made when both parties are present, and anything not included in this kind of a donation, it is understood, may be obtained on account of death. For when a testator, by his will, directs his slave Pamphilus to be free under the condition that he pays me ten aurei, he is not considered to have made me a donation; and nevertheless, if I accept the ten aurei from the slave, it is established that I accept them mortis causa. The same thing happens where an heir is appointed on condition that he pay me ten aurei; as, by accepting the money from him who is appointed heir, I acquire it mortis causa, for the purpose of complying with the condition.