Ad legem Iuliam et Papiam libri
Ex libro VIII
Dig. 23,2,46Gaius libro octavo ad legem Iuliam et Papiam. Illud dubitationis est, an et qui communem libertam uxorem duxerit ad hoc ius admittatur. Iavolenus negavit, quia non proprie videtur eius liberta, quae etiam alterius sit: aliis contra visum est, quia libertam eius esse negari non potest, licet alterius quoque sit liberta: quam sententiam plerique recte probaverunt.
Gaius, On the Lex Julia et Papia, Book VIII. Can it be doubted whether this law will apply where a patron marries a freedwoman in whom another party jointly has rights? Javolenus denies that it does apply, because she is not properly held to be the freedwoman of one man who also is that of another. On the contrary, others hold that it cannot be denied that she is the freedwoman of one man, because she is also the freedwoman of another; and this opinion the majority of jurists have approved as correct.
Dig. 37,1,4Gaius libro octavo ad legem Iuliam et Papiam. veluti quod spreverunt ius suum aut tempore bonorum possessionis finito exclusi sunt aut ante mortui sunt quam petierunt bonorum possessionem,
Gaius, On the Lex Julia et Papia, Book VIII. (For instance, where they have relinquished their right, or have been excluded from prætorian possession by lapse of time, or have died before demanding possession):
Dig. 50,16,148Gaius libro octavo ad legem Iuliam et Papiam. Non est sine liberis, cui vel unus filius unave filia est: haec enim enuntiatio ‘habet liberos’ ‘non habet liberos’ semper plurativo numero profertur, sicut et pugillares et codicilli:
Gaius, On the Lex Julia et Papia, Book VIII. A man who has only one son or one daughter is not without children; for the expression, “He has children,” or “he has not children,” is always used in the plural number, just as writing tablets and codicils are.