Corpus iurisprudentiae Romanae

Repertorium zu den Quellen des römischen Rechts

Digesta Iustiniani Augusti

Recognovit Mommsen (1870) et retractavit Krüger (1928)
Convertit in Anglica lingua Scott (1932)
Dig. VIII1,
De servitutibus
Liber octavus
I.

De servitutibus

(Concerning Servitudes.)

1Mar­cia­nus li­bro ter­tio re­gu­la­rum. Ser­vi­tu­tes aut per­so­na­rum sunt, ut usus et usus fruc­tus, aut re­rum, ut ser­vi­tu­tes rus­ti­co­rum prae­dio­rum et ur­ba­no­rum.

1Marcianus, Rules, Book III. Servitudes are either personal, as use and usufruct; or real, as the servitudes of rustic and urban estates.

2Ul­pia­nus li­bro sep­ti­mo de­ci­mo ad edic­tum. Unus ex do­mi­nis com­mu­nium ae­dium ser­vi­tu­tem im­po­ne­re non pot­est.

2Ulpianus, On the Edict, Book XVII. One of the owners of a house held in common cannot impose a servitude upon it.

3Pau­lus li­bro vi­cen­si­mo pri­mo ad edic­tum. Ser­vi­tu­tes prae­dio­rum aliae in so­lo, aliae in su­per­fi­cie con­sis­tunt.

3Paulus, On the Edict, Book XXI. Some servitudes are attached to the soil, others to the surface.

4Pa­pi­nia­nus li­bro sep­ti­mo quaes­tio­num. Ser­vi­tu­tes ip­so qui­dem iu­re ne­que ex tem­po­re ne­que ad tem­pus ne­que sub con­di­cio­ne ne­que ad cer­tam con­di­cio­nem (ver­bi gra­tia ‘quam­diu vo­lam’) con­sti­tui pos­sunt: sed ta­men si haec ad­ician­tur, pac­ti vel per do­li ex­cep­tio­nem oc­cur­re­tur con­tra pla­ci­ta ser­vi­tu­tem vin­di­can­ti: id­que et Sa­binum re­spon­dis­se Cas­sius ret­tu­lit et si­bi pla­ce­re. 1Mo­dum ad­ici ser­vi­tu­ti­bus pos­se con­stat: vel­uti quo ge­ne­re ve­hi­cu­li aga­tur vel non aga­tur (vel­uti ut equo dum­ta­xat) vel ut cer­tum pon­dus ve­ha­tur vel grex il­le trans­du­ca­tur aut car­bo por­te­tur. 2In­ter­val­la die­rum et ho­ra­rum non ad tem­po­ris cau­sam, sed ad mo­dum per­ti­nent iu­re con­sti­tu­tae ser­vi­tu­tis.

4Papinianus, Questions, Book VII. Servitudes cannot be created by direct law from a certain time, or until a certain time, or under a condition, or on a certain contingency; (for example, “as long as I wish”,) nevertheless, if such provisions as these are added, and a party brings suit for the recovery of the servitude, in violation of the terms of the contract, an exception may be interposed on the ground that the claim is contrary to what had been agreed upon, or for fraud, and this Cassius states was the opinion of Sabinus in which he himself concurred. 1It is established that limitations can be added to servitudes; as, for instance, with reference to what kind of transactions shall be permitted, or shall not be permitted upon a roadway, as, for instance, that it must only be traversed by a horse, or that only a certain weight shall be transported, or such-and-such a flock shall be driven over it, or that charcoal shall be carried. 2Where intervals of a certain number of days and hours are mentioned, this does not relate to the question of time, but only to the manner in which a servitude created in accordance with law shall be enjoyed.

5Gaius li­bro sep­ti­mo ad edic­tum pro­vin­cia­le. Via iter ac­tus duc­tus aquae is­dem fe­re mo­dis con­sti­tui­tur, qui­bus et usum fruc­tum con­sti­tui di­xi­mus. 1Usus ser­vi­tu­tium tem­po­ri­bus se­cer­ni pot­est, for­te ut quis post ho­ram ter­tiam us­que in ho­ram de­ci­mam eo iu­re uta­tur vel ut al­ter­nis die­bus uta­tur.

5Gaius, On the Provincial Edict, Book VII. Servitudes granted for a driveway, a pathway, the passage of cattle, and the conduct of water, are created in almost the same manner as those in which we have stated that usufruct is created. 1The enjoyment of servitudes may be limited with reference to time; for example, where a party may make use of the servitude from the third until the tenth hour, or on alternate days.

6Pau­lus li­bro vi­cen­si­mo pri­mo ad edic­tum. Ad cer­tam par­tem fun­di ser­vi­tus tam re­mit­ti quam con­sti­tui pot­est.

6Paulus, On the Edict, Book XXI. A servitude can be either released or created with reference to a certain part of the land.

7Ul­pia­nus li­bro ter­tio de­ci­mo ad le­gem Iu­liam et Pa­piam. Ius cloa­cae mit­ten­dae ser­vi­tus est.

7Ulpianus, On the Lex Julia et Papia, Book XIII. The right of building a sewer is a servitude.

8Pau­lus li­bro quin­to de­ci­mo ad Plau­tium. Ut po­mum de­cer­pe­re li­ceat et ut spa­tia­ri et ut cena­re in alie­no pos­si­mus, ser­vi­tus im­po­ni non pot­est. 1Si prae­dium tuum mi­hi ser­viat, si­ve ego par­tis prae­dii tui do­mi­nus es­se coe­pe­ro si­ve tu mei, per par­tes ser­vi­tus re­ti­ne­tur, li­cet ab in­itio per par­tes ad­quiri non pot­erat.

8Paulus, On Plautius, Book XV. Ad Dig. 8,1,8 pr.Windscheid: Lehrbuch des Pandektenrechts, 7. Aufl. 1891, Bd. I, § 209, Note 5.A servitude cannot be imposed permitting us to pick apples, or to walk about, or to eat our dinner, on the land of another. 1If I have a servitude in your land, or if I become the owner of part of said land, and you become the owner of part of mine, the servitude will be retained in both parts of the same; although in the beginning, it could not have been acquired with reference to only a part.

9Cel­sus li­bro quin­to di­ges­to­rum. Si cui sim­pli­cius via per fun­dum cu­ius­piam ce­da­tur vel re­lin­qua­tur, in in­fi­ni­to, vi­de­li­cet per quam­li­bet eius par­tem, ire age­re li­ce­bit, ci­vi­li­ter mo­do: nam quae­dam in ser­mo­ne ta­ci­te ex­ci­piun­tur. non enim per vil­lam ip­sam nec per me­dias vi­neas ire age­re si­nen­dus est, cum id ae­que com­mo­de per al­te­ram par­tem fa­ce­re pos­sit mi­no­re ser­vien­tis fun­di de­tri­men­to. ve­rum con­sti­tit, ut qua pri­mum viam di­re­xis­set, ea de­mum ire age­re de­be­ret nec am­plius mu­tan­dae eius po­tes­ta­tem ha­be­ret: sic­uti Sa­b­ino quo­que vi­de­ba­tur, qui ar­gu­men­to ri­vi ute­ba­tur, quem pri­mo qua­li­bet du­ce­re li­cuis­set, post­ea­quam duc­tus es­set, trans­fer­re non li­ce­ret: quod et in via ser­van­dum es­se ve­rum est.

9Celsus, Digest, Book V. If a right of way through the property of another is merely granted or bequeathed to anyone he will have the right to walk or drive over it, but only in a proper manner, that is to say over any portion of the same; for certain things are tacitly understood to be excepted in ordinary conversation. He will not, however, be permitted to go through the house, or to walk or drive through the vineyards, when he might have done so just as conveniently elsewhere, and with less injury to the land subject to the servitude. For it is settled that in whatever direction he first directs his course, he must afterwards use the same in walking and driving; and that he has no power subsequently to change it. This view was also held by Sabinus, who stated in an argument that it was lawful for a party to direct a water-course wherever he pleased, but after this was done he could not change it; and it is true that this rule should also be observed in the case of a right of way.

10Idem li­bro oc­ta­vo de­ci­mo di­ges­to­rum. Si iter le­ga­tum sit, qua ni­si ope­re fac­to iri non pos­sit, li­ce­re fo­dien­do sub­struen­do iter fa­ce­re Pro­cu­lus ait.

10The Same, Digest, Book XVIII. Where the right to walk through property is bequeathed which cannot be enjoyed unless certain work is performed, Proculus says that the legatee has a right to make a path by excavation, or by substructure.

11Mo­des­ti­nus li­bro sex­to dif­fe­ren­tia­rum. Pro par­te do­mi­nii ser­vi­tu­tem ad­quiri non pos­se vol­go tra­di­tur: et id­eo si quis fun­dum ha­bens viam sti­pu­le­tur et par­tem fun­di sui post­ea alie­net, cor­rum­pit sti­pu­la­tio­nem in eum ca­sum de­du­cen­do, a quo sti­pu­la­tio in­ci­pe­re non pos­sit. pro par­te quo­que ne­que le­ga­ri ne­que ad­imi via pot­est et, si id fac­tum est, ne­que le­ga­tum ne­que ad­emp­tio va­let.

11Modestinus, Differences, Book VI. It is commonly held that a servitude cannot be acquired of a part of the ownership; and therefore, where anyone who has a tract of land stipulates for a right of way and afterwards alienates a portion of said land, he, in this instance, vitiates the stipulation by introducing matters for which, in the beginning, a stipulation could not have been made. A right of way with reference to a part cannot be either bequeathed or revoked, and if this is done, neither the bequest, nor the revocation will be valid.

12Ia­vo­le­nus li­bro quar­to epis­tu­la­rum. Non du­bi­to, quin fun­do mu­ni­ci­pum per ser­vum rec­te ser­vi­tus ad­quira­tur.

12Javolenus, Epistles, Book IV. I do not doubt that a servitude of land can be duly acquired through a slave belonging to a municipality.

13Pom­po­nius li­bro quar­to de­ci­mo ad Quin­tum Mu­cium. Si tam an­gus­ti lo­ci de­mons­tra­tio­ne fac­ta via con­ces­sa fue­rit, ut ne­que ve­hi­cu­lum ne­que iu­men­tum ea in­ire pos­sit, iter ma­gis quam via aut ac­tus ad­quisi­tus vi­de­bi­tur: sed si iu­men­tum ea du­ci pot­erit, non et­iam ve­hi­cu­lum, ac­tus vi­de­bi­tur ad­quisi­tus.

13Pomponius, On Quintus Mucius, Book XIV. Where a right of way has been granted, and the place indicated for the same is so narrow that neither a vehicle nor a beast of burden can enter it, it will be held that a pathway rather than a driveway is acquired. But if a beast of burden can be conducted through it but a vehicle cannot, the right of way for cattle is held to be acquired.

14Pau­lus li­bro quin­to de­ci­mo ad Sa­binum. Ser­vi­tu­tes prae­dio­rum rus­ti­co­rum et­iam­si cor­po­ri­bus ac­ce­dunt, in­cor­po­ra­les ta­men sunt et id­eo usu non ca­piun­tur: vel id­eo, quia ta­les sunt ser­vi­tu­tes, ut non ha­beant cer­tam con­ti­nuam­que pos­ses­sio­nem: ne­mo enim tam per­pe­tuo, tam con­ti­nen­ter ire pot­est, ut nul­lo mo­men­to pos­ses­sio eius in­ter­pel­la­ri vi­dea­tur. idem et in ser­vi­tu­ti­bus prae­dio­rum ur­ba­no­rum ob­ser­va­tur. 1Ser­vi­tus iti­ne­ris ad se­pul­chrum pri­va­ti iu­ris ma­net et id­eo re­mit­ti do­mi­no fun­di ser­vien­tis pot­est: et ad­quiri et­iam post re­li­gio­nem se­pul­chri haec ser­vi­tus pot­est. 2Pu­bli­co lo­co in­ter­ve­nien­te vel via pu­bli­ca haus­tus ser­vi­tus im­po­ni pot­est, aquae duc­tus non pot­est: a prin­ci­pe au­tem pe­ti so­let, ut per viam pu­bli­cam aquam du­ce­re si­ne in­com­mo­do pu­bli­co li­ceat. sa­cri et re­li­gio­si lo­ci in­ter­ven­tus et­iam iti­ne­ris ser­vi­tu­tem im­pe­dit, cum ser­vi­tus per ea lo­ca nul­li de­be­ri pot­est.

14Paulus, On Sabinus, Book XV. Ad Dig. 8,1,14 pr.Windscheid: Lehrbuch des Pandektenrechts, 7. Aufl. 1891, Bd. I, § 163, Note 11.Servitudes of rustic estates, even though they are attached to corporeal property are, nevertheless, incorporeal, and therefore can never be acquired by use; there may be servitudes of such a kind that they do not admit of certain and continuous possession, for no one can have permanent and continuous possession of a path in such a way that it can be held not to be interrupted for any time. The same rule must be observed with reference to the servitudes of urban estates. 1The servitudes of a path leading to a tomb remains private property, and therefore it can be released to the owner of the land subject to the servitude; and, it can also be acquired even after the tomb has been invested with a religious character. 2Where land belonging to the public or a highway is situated between two estates, a servitude for drawing water may be imposed, but a water-course cannot. It is, however, customary to petition the Emperor to permit the party, “to conduct water across a highway in such a manner as to cause no inconvenience to the public”. The existence of sacred and religious places between two tracts of land prevents the creation of the servitude of a pathway; since no one is entitled to a servitude through places of this kind.

15Pom­po­nius li­bro tri­gen­si­mo ter­tio ad Sa­binum. Quo­tiens nec ho­mi­num nec prae­dio­rum ser­vi­tu­tes sunt, quia ni­hil vi­ci­no­rum in­ter­est, non va­let, vel­uti ne per fun­dum tuum eas aut ibi con­sis­tas: et id­eo si mi­hi con­ce­das ius ti­bi non es­se fun­do tuo uti frui, ni­hil agi­tur: ali­ter at­que si con­ce­das mi­hi ius ti­bi non es­se in fun­do tuo aquam quae­re­re mi­nuen­dae aquae meae gra­tia. 1Ser­vi­tu­tium non ea na­tu­ra est, ut ali­quid fa­ciat quis, vel­uti vi­ri­dia tol­lat aut amoe­nio­rem pro­spec­tum prae­stet, aut in hoc ut in suo pin­gat, sed ut ali­quid pa­tia­tur aut non fa­ciat.

15Pomponius, On Sabinus, Book XXXV. Whenever servitudes are neither personal nor real, then, because the neighbors have no interest in them, they are not valid; as for instance, one which states that you shall neither walk nor stand on your own property. Therefore, if you grant me as a servitude that you will not have the right to use and enjoy the crops from your own land, this is void. It would be otherwise, however, if you granted me a servitude providing that you should have no right to draw water on your own land, for the purpose of diminishing my supply of water. 1The nature of servitudes is not such that a person should be compelled to do anything whatever, (as for instance, to move shrubbery in order to give a more pleasant view, or, for the same purpose, to paint something on his own land), but he should only tolerate something, or agree not to perform some act.

16Iu­lia­nus li­bro qua­dra­gen­si­mo no­no di­ges­to­rum. Ei, qui pig­no­ri fun­dum ac­ce­pit, non est in­iquum uti­lem pe­ti­tio­nem ser­vi­tu­tis da­ri, sic­uti ip­sius fun­di uti­lis pe­ti­tio da­bi­tur. idem ser­va­ri con­ve­nit et in eo, ad quem vec­ti­ga­lis fun­dus per­ti­net.

16Julianus, Digest, Book XLIX. Where a man has received real property as security, it is not unjust that he should be granted a prætorian action to enforce a servitude to which it is subject; just as an action of this kind will be granted for the recovery of the land itself. It is established that the same rule must be observed with respect to a party who holds land under a perpetual lease.

17Pom­po­nius li­bro sin­gu­la­ri re­gu­la­rum. Viae iti­ne­ris ac­tus aquae duc­tus pars in ob­li­ga­tio­nem de­du­ci non pot­est, quia usus eo­rum in­di­vi­sus est: et id­eo si sti­pu­la­tor de­ces­se­rit plu­ri­bus he­redi­bus re­lic­tis, sin­gu­li so­li­dam viam pe­tunt: et si pro­mis­sor de­ces­se­rit plu­ri­bus he­redi­bus re­lic­tis, a sin­gu­lis he­redi­bus so­li­da pe­ti­tio est.

17Pomponius, Rules. A share in a right of way, or a pathway, or a driveway for cattle, or a water-course, cannot be made the subject of an obligation, because the use of these things is undivided; and therefore where a stipulator dies leaving several heirs, anyone of them can bring an action for the entire right of way; and if the party promising dies leaving several heirs, an action can be brought for the entire right against any one of them individually.

18Pau­lus li­bro tri­gen­si­mo pri­mo quaes­tio­num Pa­pi­nia­ni no­tat. In om­ni­bus ser­vi­tu­ti­bus, quae ad­itio­ne con­fu­sae sunt, re­spon­sum est do­li ex­cep­tio­nem no­ci­tu­ram le­ga­ta­rio, si non pa­tia­tur eas ite­rum im­po­ni.

18Paulus, Questions, Book XXXI. Papinianus states in a note that it has been established that in all instances where servitudes have been extinguished by the entry of the heir, a legatee will be barred by an exception on the ground of fraud, if he does not permit the servitudes to be again imposed.

19La­beo li­bro quar­to pos­te­rio­rum a Ia­vo­le­no epi­to­ma­to­rum. Ei fun­do, quem quis ven­dat, ser­vi­tu­tem im­po­ni, et si non uti­lis sit, pos­se ex­is­ti­mo: vel­uti si aquam ali­cui de­de­re du­ce­re non ex­pe­di­ret, ni­hi­lo mi­nus con­sti­tui ea ser­vi­tus pos­sit: quae­dam enim de­be­re ha­be­re pos­su­mus, quam­vis ea no­bis uti­lia non sunt.

19Labeo, Last Works, Abridged by Javolenus, Book IV. I think that where anyone sells land, a servitude can be imposed upon it, even if it is not useful to him; for example, where a party would have no interest in a water-course, such a servitude can nevertheless be created, as there are certain things which we can have, even though they are of no advantage to us.

20Ia­vo­le­nus li­bro quin­to ex pos­te­rio­ri­bus La­beo­nis. Quo­tiens via aut ali­quid ius fun­di eme­re­tur, ca­ven­dum pu­tat es­se La­beo per te non fie­ri, quo mi­nus eo iu­re uti pos­sit, quia nul­la eius­mo­di iu­ris va­cua tra­di­tio es­set. ego pu­to usum eius iu­ris pro tra­di­tio­ne pos­ses­sio­nis ac­ci­pien­dum es­se id­eo­que et in­ter­dic­ta vel­uti pos­ses­so­ria con­sti­tu­ta sunt.

20Javolenus, On the Last Works of Labeo, Book V. As often as a right of way or any other right attaching to land is purchased, Labeo is of the opinion that security should be given that nothing will be done by you to prevent the purchaser from availing himself of his right, because there can be no open delivery of a right of this description. I think that the use of such a right must be considered as equivalent to delivery of possession; and therefore interdicts corresponding to those relating to possession have been established.